The entrance to the Myathalon Paya in Magwe is in a
particularly beautiful setting. It is right at the end of town and surrounded
by forest. It is guarded, as is normal, by fierce-looking stone lions. The
Buddha never came to Magwe, but he did visit a town directly opposite across
the Ayeyarwady River. Two ogres, who were brothers, brought a mya tha lon,
which means emerald bed, for the Buddha to sleep on. It is enshrined in the
paya and a carving of the bed is displayed over the entrance and reflected in
the name of the paya: Myathalon.
We walk upwards on a covered walkway where huge paintings
depict scenes from the Buddha’s life, which are often displayed. What was
unusual here were sixteen sets of two paintings. Apparently King Kawsala had
sixteen dreams that frightened him and he asked the Buddha what they meant. One
painting showed a man making rope at a table, beneath which a dog was eating
the rope. The picture of interpretation revealed a group smoking, drinking and
playing cards. This showed that you can make money by making something, but you
will lose it if you have heavy outgoings.
Nearing the top of the hill, where so many pagodas perch in
Myanmar, we came across two women filling infinitesimally tiny glass bottles
with powder. The filling for one woman was fawn, the other, white. Apparently if
you sniff it, it makes you sneeze and therefore improves your health or fixes
an illness you may have coming on.
The white powder reminded me of when Hla Myo arrived in
Brisbane Airport. I sat outside waiting for him for over an hour. All other
passengers on his flight had long since gone into town. Had he missed the
plane, I wondered? It was a huge achievement to fly to Australia from Myanmar
having hardly left Mandalay up until then. But no, this was not the
reason. He showed them a little parcel
that a friend had asked him to take to another friend (in Perth – I lived in
Brisbane). A Myanmar man carrying white powder was of great interest to the
airport officials. I assume my long wait was for them to test what Hla Myo
called ‘licking powder’ and fortunately they did not find it a banned
substance. To add insult to injury I then had to send the parcel by special
delivery to Perth. Hopefully the recipient was duly grateful.
In a pavilion at the top of the hill was an old hti or spire
of the pagoda. It was donated thirty years ago on the death of Min Htin Min Hla
Kyaw Khaung. The present hti was impossible for us to see, because the entire
paya was covered in woven bamboo mats. When the festival really starts, no doubt
the mats will come down and the people will enjoy the beauty of the paya and
continue to donate squares of gold leaf. A large notice stated that 6,200
squares were needed to decorate a particular part. As our paya-visiting
itinerary was quite crowded, we could not return to admire the paya with its
covers off. Fortunately huge paintings stood on one side so that we could
appreciate just how magnificent it was.
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