Thirteen
kilometres from Shwebo is the World Heritage listed site of Halin.
Radiocarbon dating from earthenware just outside the city show the
area was settled some 4,500 years before present.
Halin was one
of three Pyu cities that arose in the valley between the Ayeyawaddy and Mu
Rivers between the second century BC and the ninth century AD. There were three
Pyu cities: Beikthano, Halin and Sri Ksetra. They
were a literate and cultured race with their own language and literature and
were master craftsmen.
Although Pyu cities disappeared in the ninth century, the Mya Zedi
inscription of the 10th century, written in four languages, includes
Pyu script, so some of them were still around. Maybe they assimilated into the
new kingdom of Pagan. The other three languages inscribed are Bamar, Mon and Pali.
We know the Pyu were in contact with the people of Rakhaing from at least the 5th
century, because in Vesali there are Buddha images showing the Pyu stylisation.
In Mrauk U there’s an inscription in Pyu script dating from the 6th
century. The Pyu became devoted Buddhists: so much so, they would not wear
silk, as they abhorred the taking of life.
The Pyu were a gentle people: but they had their moments. Allegedly
they invaded Rakhaing and tried to steal the Mahamuni Buddha. In 6th
century Vesali, there was a royal shrine which legend says is the burial ground
of a Pyu king and his army. Perhaps these were the aspiring looters.
Halin is a huge archeological site covering 540 hectares. The brick
walls extend 3.2 kilometres from north to south and 1.6 kilometres from east to
west. The foundations of the city have 12 city walls each many metres thick
made of terracotta bricks in which you can still see the rice husks that were
used in their manufacture.
In the site museum are objects ploughed up by farmers. From the
Neolithic came stone tools and rings. From the Bronze Age wire bundles and
bronze tools and from the Iron Age came earthenware in terracotta.
There were accessible routes from Halin to ancient silver mines and
they manufactured their own silver coins. A nearby hill, Dutin-taung was a source of
chalcedony a semi-precious greenish coloured stone that they carved into
beads and small figures of elephants.
Beside and beneath one entrance gate, excavations descend many
metres. The area is enclosed in concrete
and has a roof making it a shady place to view the albeit rather grizzly
skeletons. Whether these people were buried alive to protect the inhabitants of
the city, as was the custom in some ages, is unclear, but there were rather too
few to indicate a cemetery.
No comments:
Post a Comment